Raja Gidh 2np Episode

 Like the heroine of The Reluctant Fundamentalist, Sami Shah also commits suicide. Sami Shah's suicide drives Qayyum semi-crazy. One day, by chance, he meets Professor Sohail, who advises Qayyum to do Tantra Yoga. It is also an interesting film coincidence that Adhar Qayyum got the advice of Tantra Yoga for which he needs a sex partner. Abida is not having a baby. She puts the blame on her husband and wants to get a divorce. Qayyum gives her hope that he can make her a mother and thus succeeds in seducing an 'abida' for his yoga purposes. Abida is a religious woman. She comes to Qayyum's words temporarily but later returns to her husband. These are the days when Qayyum gets a job in Radio Pakistan where he meets Amtal. Amtal Shahi belongs to the neighborhood and occasionally finds work on the radio. Forty-year-old Amtal is now at that age when she can neither sell her voice nor her body. Although the two seem to like each other, the physical relationship between the two can not be established. One day Amtal's prayer is answered: a madman kills his own son.

Raja Gidh 2np Episode 

Regretful of constant accidents, lonely Qayyum decides to get married regularly. However, his only condition is that his future wife should be Baqira. Her sister-in-law chooses Roshan from the inner city for her. On the night of the honeymoon, the rumor spreads that Roshan is pregnant and before the marriage, she had an affair with her neighbor Iftikhar, who had now moved to Saudi Arabia.

Any character of Qayyum Manto would have kissed the swollen belly of Torvishan with love. Qayyum, of course, is Banu Apa's invention, so he summons Iftikhar from Saudi Arabia and hands Roshan over to him and goes to Professor Sohail himself. Professor Sahib, meanwhile, had turned to metaphysics. They take Qayyum to Sai Ji. Like Sai Baba Yahya, he is an accomplished elder who, if he wishes, can lift the veil of death and show you the way to the other world (p. 2). They can summon souls and know the state of hearts. Qayyum longs to meet the soul of Sami Shah. This meeting would have taken place, but what can we do? Qayyum did not know the exact address of the tomb. After some deliberation, Babaji promises to find a solution and asks Qayyum to come again. Coincidentally, on the day Qayyum reaches Babaji to meet the soul of Sami Shah, coincidentally, Babaji disappears forever.

There is, of course, a grand scheme behind all these coincidences. The grand scheme is not arbitrary, there is a grand theory behind it. Yes! And that theory is Banu Apa's theory of halal and haraam.

This theory of halal and haraam has been highlighted in detail (pp. 3 to 4)Raja Gidh: Our halal deeds and haraam deeds become part of our genes. The cause of insanity is forbidden genes. The person who enters haraam in his genes is left with dead food like vultures. Science has also been used to prove the truth of this theory. But which science? Eugenics racist ideologies!

(See pp. 1 to 2, 3, 4, 5, 6, 7 to 8, 2, 3). Yes, of course they have Islamized Eugene's racist ideology like Pir and Murshid Zia-ul-Haq. Now, if we look at Qayyum's role in the light of Islamic eugenics, we will understand why he is able to establish a relationship with Sami Shah and Abida, but not with Amtal and Roshan.

In fact, Qayyum's mother was chased away by her father from the shrine of Balha Shah (the choice of shrine is no less meaningful). Not only is there no mention of their marriage in the novel, but there is a slight hint that Qayyum's mother was physically involved not only with her father Maqsood but also with a relative of the father (who lives in their house). Had a relationship The sin that started from the shrine of Balha Shah turned into a triangle of adultery: Maqsood, Qayyum's mother and Qayyum's uncle. Qayyum is not only a product of adultery but also a member of the Rajput tribe who has been killing for centuries. It is as if there are forbidden genes in his veins.